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Elisabeth Leseur : ウィキペディア英語版
Élisabeth Leseur

Élisabeth Arrighi Leseur (16 October 1866–3 May 1914), born ''Pauline Élisabeth Arrighi,'' was a French mystic best known for her spiritual diary and the conversion of her husband, Félix Leseur (1861–1950), a medical doctor and well known leader of the French anti-clerical, atheistic movement.〔(Leseur O.P., Fr. Felix, "In Memoriam", ''Journal et pensees de chaque jour'', Paris, 2005 )〕 The cause for the beatification of Elisabeth Leseur was started in 1934. Her current status in the process is that of a Servant of God.
==Life==
Élisabeth was born in Paris to a wealthy bourgeois French family of Corsican descent. She had had hepatitis as a child, and it recurred throughout her life with attacks of varying severity.〔 She met medical doctor Félix Leseur (1861–1950), also from an affluent, Catholic family in 1887. Shortly before they married on 31 July 1889, Élisabeth discovered that Félix was no longer a practicing Catholic. Dr. Félix Leseur soon became well known as the editor of an anti-clerical, atheistic newspaper in Paris. Well-to-do by birth and marriage, she was a part of a social group that was cultured, educated, and generally antireligious.〔(Ruffing R.S.M., Janet K., "Elizabeth Laseur: A Strangely Forgotten Modern Saint", in ''Lay Sanctity, Medieval and Modern'', Ann W. Astrell, ed. )〕 The attachment of the couple was strong, though overshadowed by the childlessness of the marriage and their ever-growing religious disagreement.
Rather conventionally religious in her younger years, Élisabeth Leseur was prompted by the attacks of her husband against Christianity and religion to probe deeper into her faith. She thus underwent a religious conversion at the age of thirty-two. From this time on, she saw her major task in praying for the conversion of her husband, while remaining patient with his constant attacks on her faith.
When she was able, she worked on charitable projects for poor families and funded other charitable activities. Largerly unknown by her husband, she had a vast spiritual correspondence for many years. She was concerned about the "poor" or the "least," but her deteriorating health restricted her ability to respond to this concern. In 1907 her health deteriorated to the extent that she was forced to lead a primarily sedentary life, receiving visitors and directing her household from a chaiselonge. In 1911 she had surgery and radiation for a malignant tumor, recovered, and then was bedridden by July 1913. She died from generalized cancer in May 1914.〔

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